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巴利社区 | 上座部佛教巴利语三藏觉悟之路 | nav.sutta.org Reviews

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Skip to primary content. Skip to secondary content. No Comments ↓. 已故马哈希禅师在缅甸仰光佛法禅修中心曾经教导其弟子们如何修习四念处内观禅修，下面 Continue reading →. No Comments ↓. 巴利语 IAST/ISO 15919: Pāḷi 是一种古代印度的俗语，是由佛陀 Continue reading →. No Comments ↓. 唐卜陆西亚多 Taungpulu Tawya Kaba Aye Sayadaw Continue reading →. 1 Comment ↓. 按语缅甸韦布西亚多 Venerable Webu Sayadaw，U Kum Continue reading →. No Comments ↓. 缅甸雷迪大师 (Venerable Ledi Sayadaw)– Continue reading →. No Comments ↓. Dhammagiri Kathina and MHS tour 2015. 1 Comment ↓. No Comments ↓.

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应该如何布施食物利益鬼道的众生？ - 入门答疑解惑 - 觉悟之路上座部佛教 Theravada Buddhism -

http://bbs.sutta.org/thread-8228-1-1.html

觉悟之路上座部佛教 Theravada Buddhism. 注册会员, 积分 33, 距离下一级还需 117 积分. 注册会员, 积分 33, 距离下一级还需 117 积分. 在户外经里佛陀曾提到过对鬼道众生施食的内容，如果想布施食物给它们具体应该怎么做才好呢愿贤友解惑。一彼等于我住家之外，立于街路口，或往旧有各自家，彼等立于门外。二缘过去之业，受供诸多食、饮乃至硬食、软食时，此世谁亦无回忆此等之有. 四此为施逝亲缘者，愿亲缘者得满足彼等已逝亲属诸鬼等，乃集于此. 注1 Petavatthu, 同于 Tirokuddapetavatthu(参照汉译南传藏二八卷)。 GMT 8, 2016-11-3 14:43 , Processed in 0.060195 second(s), 24 queries .

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请问：在世的修行人有没有达到初果以上的? - 入门答疑解惑 - 觉悟之路上座部佛教 Theravada Buddhism -

http://bbs.sutta.org/thread-8227-1-1.html

觉悟之路上座部佛教 Theravada Buddhism. 中级会员, 积分 627, 距离下一级还需 873 积分. 中级会员, 积分 627, 距离下一级还需 873 积分. 注册会员, 积分 61, 距离下一级还需 89 积分. 注册会员, 积分 61, 距离下一级还需 89 积分. 注册会员, 积分 70, 距离下一级还需 80 积分. 注册会员, 积分 70, 距离下一级还需 80 积分. 本帖最后由四神足于 2015-8-12 18:44 编辑. 注册会员, 积分 61, 距离下一级还需 89 积分. 注册会员, 积分 61, 距离下一级还需 89 积分. 中级会员, 积分 765, 距离下一级还需 735 积分. 中级会员, 积分 765, 距离下一级还需 735 积分. 晋级会员, 积分 187, 距离下一级还需 313 积分. 晋级会员, 积分 187, 距离下一级还需 313 积分. 13、不应当对个人包括论坛佛友、某位禅师、长老等的修行包括道德、戒行、定力、智慧进行讨论、评价，也不转载、转述、传播相似内容，应当专注于佛教法义的讨论与学习。

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七觉支次第与观禅培养定力 - 法理交流讨论 - 觉悟之路上座部佛教 Theravada Buddhism -

http://bbs.sutta.org/thread-7991-1-1.html

觉悟之路上座部佛教 Theravada Buddhism. 中级会员, 积分 928, 距离下一级还需 572 积分. 中级会员, 积分 928, 距离下一级还需 572 积分. 中部118 入出息念经中佛陀讲了七觉支的修行次第，依次是念觉支、择法觉支、精进觉支、喜觉支、轻安觉支、定觉支、舍觉支庄春江居士的翻译中，精进觉支=活力觉支，轻安觉支=宁静觉支，舍觉支=平静觉支。单就到达审虑的字面意思看并不是很清楚，对比谭尼莎罗比库 Thanisaro bikkhu 的英文翻译 coming to a comprehension of that quality with discernment ，意思就是到达对被观照的所缘的性质以慧全面了解。入出息念是大念处经中放在第一个位置的方法，而入出息念经直接讲培养定力的次第的经文就在这里，这是不可以被忽略的。因为佛陀这里的开示是具有代表性的，如果你理解这里经文讲的怎么入定，就能明白为什么中部119身至念经讲身念处的每一个方法都可以入定、相应部47.4经讲四念处的每一个方法都可以入定。依无常作意则胜喜生胜喜则喜生喜意则身轻安身.

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Bhikkhu Gavesako - 欧美澳日等国家地区 - 觉悟之路上座部佛教 Theravada Buddhism -

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觉悟之路上座部佛教 Theravada Buddhism. 欧美澳日等国家地区. 6073 KB, 下载次数: 4). 11208657 417535858435263 4623794901223010493 n.jpg. 9464 KB, 下载次数: 3). 11822646 417535871768595 6074208685216550817 n.jpg. 8481 KB, 下载次数: 3). 11836784 417535848435264 7566990255817170842 n.jpg. 12643 KB, 下载次数: 4). 11855916 417535731768609 5559735570823473713 n.jpg. 736 KB, 下载次数: 3). 11870703 417535758435273 8649407181567097095 n.jpg. 70 KB, 下载次数: 3). 11873708 417535898435259 2770911385539254876 n.jpg. 7578 KB, 下载次数: 3). 12629 KB, 下载次数: 3).

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关于苦圣谛 - 入门答疑解惑 - 觉悟之路上座部佛教 Theravada Buddhism -

http://bbs.sutta.org/thread-8237-1-1.html

觉悟之路上座部佛教 Theravada Buddhism. 中级会员, 积分 765, 距离下一级还需 735 积分. 中级会员, 积分 765, 距离下一级还需 735 积分. Namo tassa bhagavato arahato sammasambuddhassa. Namo tassa bhagavato arahato sammasambuddhassa. Namo tassa bhagavato arahato sammasambuddhassa. 13364 KB, 下载次数: 7). 该论解释说苦，巴利语为 dukkha，由du(下劣的) kha(空无的)构成。什么是苦圣谛呢生是苦，老是苦，死是苦，愁虑、悲哀、痛苦、忧伤、烦恼是苦，与所讨厌的在一起是苦，与所喜爱的分开、别离是苦，不能实现追求、愿望是苦。佛教虽然强调苦，但并不否认生命有快乐和幸福的存在。佛陀曾经说过，假如作为欲乐目标的颜色、声音、气味、味道、触觉等完全是苦，完全没有快乐可言，那么，人们就不可能从中获得快乐。

blogs.ddbc.edu.tw

阿彌陀佛釋性禪 (釋宗振)Guan Yin CHAN /ZEN

http://blogs.ddbc.edu.tw/xingshan519

阿彌陀佛釋性禪 (釋宗振)Guan Yin CHAN /ZEN. 弘法是家業禪門法脈-Guan Yin Chan /ZEN 阿彌陀佛-釋性禪. 弘法是家業禪門法脈-Guan Yin Chan /ZEN 阿彌陀佛-釋性禪. 聖嚴禪教之安心法門看話禪與無住思想是融貫的嗎 (讀者識: 看話參禪只是附佛外道之邪禪吧! 圣严禅教之安心法门看话禅与无住思想是融贯的吗 (读者识: 看话參禅只是附佛外道之邪禅吧! 釋性禪 – Google (部落格blogs)(Guan Yin Chan Zen Buddhism ). 弘法是家業禪門法脈-Guan Yin Chan /ZEN 阿彌陀佛-釋性禪. 釋性禪 – 相片 – Google. Https:/ plus.google.com/103672175278652083748/photos. E-mail zen.ddm@gmail.com. Https:/ www.facebook.com/profile.php? The Chan Teaching Concepts of Master Sheng Yen. 大紀元- 副刊文化網文學世界.

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南传佛教教职人员资格认定办法 - 中国大陆台湾香港 - 觉悟之路上座部佛教 Theravada Buddhism -

http://bbs.sutta.org/thread-672-1-1.html

觉悟之路上座部佛教 Theravada Buddhism. 第一条根据宗教事务条例和国家有关规定，以及中国佛教协会有关规章制度和南传佛教教义教规及传统，制定本办法。第二条本办法所称南传佛教教职人员以下简称教职人员是指受过比库戒、具有相应职称或荣誉称号的比库都、法、召章、帕希提吴巴赛、帕萨米、帕祜巴、帕松列、帕松列尚卡拉扎等南传佛教僧侣。三热爱佛教事业，信仰纯正，品行良好受过正规的佛学教育，有一定的佛教学识遵守教规戒律和佛教协会的规章制度。一比库都、法、召章，年龄在20岁以上，本人自愿出家并经父母同意在当地州设区的市或县市、区中心佛寺培训、考察1个月以上，有一定的佛教学识。二帕希提吴巴赛，受比库都、法、召章戒10腊以上，年龄在30岁以上戒律严明，具有较高的佛教学识，在信教群众中有一定威信具有管理寺院和本寺僧团的基本能力。三帕萨米，受比库都、法、召章戒15腊以上，年龄在35岁以上戒律严明，在云南佛学院接受过培训，有较高的佛教学识能管理好本寺僧团，能引导信教群众过好宗教生活。 6454 KB, 下载次数: 213). 第二条本办法...

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